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Showing posts with label religion and spirituality. Show all posts
Showing posts with label religion and spirituality. Show all posts
Saturday, January 9, 2016
FACTS ABOUT THE FEAST OF BLACK NAZARENE
Today, January 9 is the Feast of Black Nazarene. The annual event see millions of pious devotees expected to flock the procession of the image from the beginning and within the route of the procession. The veneration of the people to the Black Nazarene is such that a massive crowd of passionate devotees around the image slows down the procession to Quiapo Church which usually last for 18 - 24 hours. The Black Nazarene is said to be miraculous and a countless number of miracles to the people from sicknesses being healed to success in life to regaining a relationship that was lost and even complete transformation of the people is attributed to praying and unwavering faith to the Nazarene or the Christ passionately carrying the cross. On his feast day the people believes that by just grappling and gripping the cord which carry the carriage of the image or struggling to get close to the statue just to wipe its face, cross or any parts of the statue and kiss it will answer all their prayers which testified to be true by a lot of its devotees and followers. I am also fervently praying to the Black Nazarene that it will grant my prayers and also by spreading the devotion to the Black Nazarene through any means including this article feature in this blog will grant me something that I have been praying for quite sometime.
Anyway to tell more about the Black Nazarene, here are some of the trivia about the deeply revered Christ:
1. It is called El Nazareno Negro, Nuestro Padre Jesús Nazareno in Spanish while it is called Poong Itim Na Nazareno or Señor Nazareno in Filipino.
2. The statue derives its name from "Nazarene", which is a title of Christ identifying him as being of Nazareth in Galilee.
3. Traslacion (Spanish word for passage or movement) commemorates the 1787 solemn transfer of the image to its minor basilica in Quiapo from its original location in what is now Rizal Park.
4. The image was created by an anonymous Mexican sculptor and was brought to Manila from Acapulco, Mexico through the galleon trade on May 31, 1606. It was widely believed that during its voyage the ship carrying the image caught fire and charred the statue thus its present day color.
5. Monsignor Sabino A. Vengco, Jr. from Loyola School of Theology however validated that the statue is not charred but actually really dark to its core due to the mesquite wood used to carve out the image which actually is a popular medium in the period the statue was carved.
6. Pope Innocent X approved veneration of the statue in 1650 as a sacramental, and authorised the establishment of the Confraternity of the Most Holy Jesus Nazarene.
7. Pope Pius VII gave the statue his Apostolic Blessing in 1880, which granted plenary indulgence to those who piously pray before it.
8. St. John Paul II recognized the church as the Minor Basilica of the Black Nazarene because of its role in strengthening a deep popular devotion to Jesus Christ and because of its cultural contribution to the religiosity of the Filipino people.
9. Devotees walk and follow the procession in barefoot as a symbol of humility.
10. The traslacion procession attracted millions of faithfuls annually and increasing in number every year.
Photo Source:
www.mtxtremist.blogspot.com
www.demotix.com
Tuesday, May 13, 2014
Salve Regina
Salve Regina, Mater misericordiae,
Vita, dulcedo, et spes nostra, salve,
Ad te clamamus, exules filii Hevae:
Ad te suspiramus, gementes et flentes
in hac lacrymarum valle.
Eia ergo, Advocata nostra,
Illos tuos misericordes oculos ad nos
converte;
Et Jesum, benedictum fructum ventris
tui, nobis post hoc exilium ostende,
O Clemens, o pia, o dulcis Virgo
Maria.
V. Ora pro nobis , sancta Dei
Genitrix.
R. Ut digni efficiamur promissionibus
Christe.
Saturday, April 26, 2014
Canonization of Two Popes - Pope John Paul II And Pope John XXIII
Pope John Paul II
Pope John XXIII
Tomorrow, Sunday April 27 two popes will be canonized and elected into sainthood and they are Pope John Paul II and Pope John XXIII. Hope they will continue to bless us with their intercession.
Tuesday, April 15, 2014
Another World Record For World Peace Through Inner Peace
56, 860 candles were initially lit to break the previous world record set by Pakistan in 2009
Few minutes later, the rest of the candles were lit bringing the total number of candles being lit to 100,000
Another Guinness World Record has been broken and created in the Queen City of the South, Iloilo in the town of Oton last night Monday, April 14, 2014. The initial lighted candles of 56,680 is enough to set a new world record of largest flaming image using candles previously set by Pakistan on December 10, 2009 with 35,478 candles however minutes later, the rest of the candles were lighted bringing the total number of candles lit to 100,000. This world breaking event is about prayer and meditation spreading the message "World Peace Through Inner Peace" uniting different religious groups - Christians, Muslims, Hindus, Buddhists, government organizations, non-profit organizations, institutions and most especially the youth. Last year, Iloilo flown 15,185 to set a new world record for the most number of sky lanterns flown previously set by Romania in June 2012 with 12,470 sky lanterns flown.
Photo Sources:
Batusay SSC, Iloilo Metropolitan Times thru Batusay SSC
James Dee Images, Discover Panay Island by Hawili Hurom
Monday, April 7, 2014
Letania de Loreto IN LATIN
Painting of Litany of Loreto
Kyrie Eleison
Christe Eleison
Kyrie Eleison
Christie, audinos
Christie, exaudi nos
Pater de Caelis Deus-Miserere
Fili redemtor mundi Deus
Spiritu Sancte Deus
Sancti Trinitas unus Deus
Sancta Maria – ORA PRO NOBIS
Sancta Dei Genetrix
Sancta Virgo Virginum
Mater Christi
Mater Divinae Gratiae
Mater Purissima
Mater Castissima
Mater Inviolata
Mater Intermerata
Mater Immaculata
Mater Amabilis
Mater Craetoris
Mater Salvatoris
Virgo Prudentissima
Virgo Veneranda
Virgo Praedicanda
Virgo Potens
Virgo Clemens
Virgo Fidelis
Speculum Justiciae
Sedes Sapientiae
Causa nostrae laetitiae
Christe Eleison
Kyrie Eleison
Christie, audinos
Christie, exaudi nos
Pater de Caelis Deus-Miserere
Fili redemtor mundi Deus
Spiritu Sancte Deus
Sancti Trinitas unus Deus
Sancta Maria – ORA PRO NOBIS
Sancta Dei Genetrix
Sancta Virgo Virginum
Mater Christi
Mater Divinae Gratiae
Mater Purissima
Mater Castissima
Mater Inviolata
Mater Intermerata
Mater Immaculata
Mater Amabilis
Mater Craetoris
Mater Salvatoris
Virgo Prudentissima
Virgo Veneranda
Virgo Praedicanda
Virgo Potens
Virgo Clemens
Virgo Fidelis
Speculum Justiciae
Sedes Sapientiae
Causa nostrae laetitiae
Vas Spirituale – ORA PRO NOBIS
Vas Honorabile
Vas Insigne Devotionis
Rosa Mystica
Turris Davidica
Turris Eburnea
Domus Aurea
Fedelis Arca
Janua Caeli
Stella Matutina
Salus Informorum
Refugium Pecatorum
Consolatrix Afflictorum
Auxilium Christianorum
Regina Augelorum
Regina Patriarcarum
Regina Profetarum
Regina Apostolorum
Regina Martirum
Regina Confesorum
Regina Virginum
Regina Sacratisimi Rosarili
Agnus Dei, qui tollis peccata
Mundi – parce novis comine
Agnus Dei, qui tollis peccata
Mundi – Exe audinus domine
Agnus Dei, qui tollis peccata
Mundi – Miserere nobis
Ora pro nobis, Sancta Dei
Genitrix Ut digni officiamur
Promissionibus Christi.
Vas Honorabile
Vas Insigne Devotionis
Rosa Mystica
Turris Davidica
Turris Eburnea
Domus Aurea
Fedelis Arca
Janua Caeli
Stella Matutina
Salus Informorum
Refugium Pecatorum
Consolatrix Afflictorum
Auxilium Christianorum
Regina Augelorum
Regina Patriarcarum
Regina Profetarum
Regina Apostolorum
Regina Martirum
Regina Confesorum
Regina Virginum
Regina Sacratisimi Rosarili
Agnus Dei, qui tollis peccata
Mundi – parce novis comine
Agnus Dei, qui tollis peccata
Mundi – Exe audinus domine
Agnus Dei, qui tollis peccata
Mundi – Miserere nobis
Ora pro nobis, Sancta Dei
Genitrix Ut digni officiamur
Promissionibus Christi.
Wednesday, January 9, 2013
Feast Of The Black Nazarene
The Image Of The Holy Black Nazarene So Loved and Honored By Many Pilgrims
Crows Flock To Witness The Processions of the Black Nazarene
Today, January 9 is the feast day of the Black Nazarene. Nine (9) million devotees and pilgrims are expected to come, and witness the procession and activities during the day of the feast considered to be the biggest religious feast celebration in the Philippines. On the eve of the feast celebration, hundreds of thousands of pilgrims flocked to the Quirino Grandstand in Rizal Park, Manila which is the starting point of the procession the next day, to venerate, touch and kiss the miraculous Black Nazarene and camp their night out till the next day when an early dawn mass is held and the procession starts at sunrise where millions of devotees and pilgrims gather to witness the procession. Many faithfuls attested the miracles attributed to the prayers and veneration of the said sacred image from being healed and cured of their diseases to conceiving babies for those thought to be sterile and infertile to fulfilling their impossible dreams.
The Black Nazarene is carried into the streets for procession in a shoulder-bourne carriage known to devotees as the andas (from the Spanish word Andar meaning "To go forward"). The devotees wear the colour maroon and walk barefoot as an act of penance for Jesus on his way to Mount Calvary. Traditionally, only men are permitted to hold the ropes pulling the image's carriage, but in recent years female devotees have also participated in the procession. These rope pullers are traditionally called namámasán. People who have touched the Black Nazarene are reported to have been cured of their diseases, and Catholics come from all over Manila to touch the image in the hopes of a miracle. Towels or handkerchiefs are hurled to the marshals and escorts guarding the Black Nazarene with requests to wipe these on the statue in hopes of the miraculous powers attributed to it "rubbing off" on the cloth articles.
For the meantime, here is my own prayer to the Black Nazarene:
O most holy, most beloved Black Nazarene, thank you for all the blessings and graces you bestowed on us through the years. We thank you for the grace of life and health that you give us. We feel so sorry for all the transgressions and sins we committed and we humbly ask for your forgiveness as we strive each day for its reparation and as we struggle for a renewal of life of reformation, godliness affirmation and faith. We offer and entrust our lives with you and hope that we live our lives in accordance to your example and submit to your will. We ask for your guidance over us in everyday of our lives and shower us with your unconditional love and endless graces as we live a happy and fulfilling life and always save and protect us in all and every forms of danger of body and soul. We trust you and owe you our life, dear Lord. Amen.
Here is a further reading and facts about the most sacred and revered Black Nazarene. Click the link below:
If you want to pray the Nine-Day Novena, click the link below:
Novena To The Most Sacred Black Nazarene
* The Philippine National Police estimated more than ten (10) pilgrims and devotees attended this year's Feast of the Black Nazarene.
Thursday, October 18, 2012
Another Interesting Discovery About Pedro Calungsod
Jaro Has The Earliest Calungsod Baptism
THE DISTRICT of Jaro in Iloilo City has the earliest recorded baptism of a Calungsod, according to the Mormon-run genealogy website, www.familysearch.org. This little infor mation perhaps could shed answer to queries on where exactly Blessed Pedro Calungsod came from as he is set to be canonized Sunday, October 21.
The genealogy website operated by The Church of Jesus Christ of Latter-day Saints, showed the earliest recorded baptism of a Calungsod was that of Maria Calungsod, daughter of Juan Calungsod and Josepha Beatris. She was baptized on Sept. 7, 1748 in Jaro, Iloilo City, according to one of the most heavily used genealogy sites on the Internet.
The FamilySearch.org website offers free access to digital images of genealogical records stored at the Family History Library in Salt Lake City, Utah, which holds genealogical records for over 110 countries, territories, and possessions, including over 2.4 million rolls of microfilmed genealogical records. Blessed Pedro Calungsod was believed to have been born in 1655 in the Visayas, with the towns of Ginatilan in Cebu, Hinundayan and Hinunangan in southern Leyte, and Molo, Iloilo City as his probable places of birth. There was no information as to how old Juan Calungsod when his daughter was baptized in Jaro but the website also showed that a Maria Feliziana Calungsod, probably a younger daughter, was baptized on June 2, 1753, also in Jaro, Iloilo City.
A Thomasina Calungsod was also baptized in Jaro, Iloilo City on April 4, 1750 whose parents were listed as Juan Calungsod and Feliziana Olay, also the parents of another Maria Calungsod who was baptized on October 9, 1751, also in Jaro. The website also yielded baptism records of Calungsods from Baybay, Leyte (1828), Hinunangan, Leyte (1856), Cavite City, Cavite (1872), Ginatilan, Cebu (1889), Taysan, Negros Oriental (1889), La Castellana, Negros Occidental (1900), Iloilo (1900) and Guihulngan, Negros Oriental (1903). The earliest recorded baptism in Baybay, Leyte was that of Feliciana Alejandra Calungsod who was baptized in the Immaculate Conception Church on Nov 10, 1828 and whose parents were listed as Francisco Calungsod and Maria Vicenta. In Hinunganan, Leyte, the earliest recorded baptism was that of Calixtra Calungsod, born in 1856 and died on Feb 25, 1926. There was no information on who her parents were. (PNA) Link
Source: Iloilo: Queen City of the South Official Page
Monday, October 15, 2012
Pedro Calungsod: The Second Filipino Saint Was From Iloilo!
Blessed Pedro Calungsod of Iloilo Will Be Canonized on October 21 by Pope Benedict XVI in St. Peter's Basilica, Vatican City.
Pedro Calungsod who will be formally canonized as a saint by Pope Benedict XVI at St. Peter's Basilica in Vatican City on October 21 will be the second Filipino saint and is the first Ilonggo saint. Pedro Calungsod was born in the Chinese District of Molo in Iloilo around 1654. His family and relatives were natives of the town of Leon in Iloilo and his father is a skilled goldsmith. Religious scholars and anthropologistswill have the biggest proof and unearth, uncover the truth behind the real birthplace of Calungsod. I don't want to make any lies or false claims much more to a holy individual such as Pedro Calungsod. It felt so pathetic and so desperate for other places to claim Calungsod as their own that they repeatedly claim him as their own for a thousand of times in the local media and news over the same sensationalized and unconfirmed claims. I have admiration and respect for such veneration and honor they bestow on Calungsod but desperation of claim as their own is not counted so sorry but they look so hapless victim of desperation for fame and popularity without solid evidence. He studied in a school for boys in Iloilo and went to Cebu to serve as a catechist and sacristan. In 1672, he joined Father Diego de San Vitores in a missionary work in Guam to preach among the natives and convert them to the Christian religion where he was martyred on April 2, 1672 in Tumon, Guam by the Chamorros, the native people of Guam who still exist up to this day.
Canonization through a religious ceremony is the final step towards sainthood. Pedro Calungsod was beatified on March 5, 2000 by then Pope John Paul II in St. Peter's Basilica, Vatican City and was witnessed through a LIVE broadcast by millions of people around the world. Saint Lorenzo Ruiz, the Philippines' first saint was canonized in 1987 by Pope John Paul II. Another Ilongga servant of God from Iloilo, Sister Maria Beatriz Del Rosario Arroyo is also expected to be beatified in the future. Pedro Calungsod feast day is April 2.
This Is An Interesting Reading About Pedro Calungsod:
Pedro's Story Lives On In Iloilo by Nestor P. Burgos, Inquirer Visayas
Pedro’s story lives on in Iloilo
By Nestor P. Burgos Jr.
Inquirer Visayas
8:18 pm | Saturday, October 20th, 2012
ILOILO CITY, Philippines – Since she was a child, Ana Calunsod-Arquillo
has known well a story told by her father, Cornelio, and handed down
through at least eight generations: One of their ancestors—a young
boy—died with a priest on a Pacific island centuries ago.
The story goes that a 7-year-old boy disappeared after he boarded and hid in a Cebu-bound Spanish ship docked near what is now Molo District in Iloilo City. When he was discovered by the crew, a priest took him under his care.
The Calunsod clan of Molo believes that this boy was Blessed Pedro Calungsod, who is to canonized at the Vatican on Sunday, the second Filipino saint.
Arquillo, the seventh of 11 siblings, says Pedro was the son of Rufo Calungsod, a goldsmith. Rufo is a namesake of her great-grandfather, who was also a goldsmith. She also has a brother named Rufo.
“We know that there are several other claims on Pedro’s roots, but we know deep in our hearts that he was from here and he was our ancestor,” says Arquillo, 63, a retired businesswoman.
The claim is supported by a Western Visayas historian, lawyer Rex Salvilla.
“The information that I have gathered and the circumstances during Pedro’s time point more to the claim that he was from Molo, Salvilla said.
Salvilla, past president of Iloilo Historical Association and president of West Visayas Historical Research Foundation Inc., researched the background of the Visayan martyr in the late 1990s on the request of then Molo parish priest Felipe Parian.
Parian had been directed by the late Jaro Archbishop Alberto Piamonte to conduct inquiries among the Calunsods in Molo about their possible relationship to Pedro Calungsod.
The other possible origins of Calungsod in Iloilo are the towns of Leon, Tigbauan and Oton.
Salvilla confirms the account of Catalino Arevalo in the pamphlet “Pedro Calungsod, Young Visayan Proto-Martyr” of an oral tradition passed from generation to generation among the Calunsods in Iloilo.
A “Calungsod boy went from Iloilo to Mactan Island in Cebu, joined the Jesuit missionaries who left for some island in the Pacific, and was killed with the Fathers,” Arevalo’s account goes.
Family elders told Salvilla that the family name of their ancestors during the Spanish time was “Calungsod.” This was confirmed by birth certificates at Molo Church, according to Salvilla.
The elders explained that the spelling of their last name was changed to avoid conscription into the Spanish colonial army and the Guardia Civil (national police).
Salvilla said the conscription was done through “quintos,” an annual raffle where the names of native males aged 18 and above were listed and drawn. Those whose names appeared in the fifth draw were recruited.
“To avoid being recruited, people slightly changed their surnames, like ‘Salazar’ to ‘Salarza’ or ‘Salard’ to ‘Saladar,’” Salvilla said.
The elder Calunsods said many of their ancestors fled to neighboring Negros Island to avoid conscription.
Salvilla said it was possible that children of the early Calungsods migrated to Cebu and Bohol islands from Negros. The change in the spelling of their surname from “Calungsod” to “Calunsod” could also have been the result of the corruption of names that stemmed from the difficulty the Spaniards had in pronouncing “ng.”
He cited the renaming of places in Panay, including of Ilong-Ilong (Iloilo), Ogtong (Oton), Batang (Batan), Jamindang (Jamindan) and Pangdan (Pandan).
Salvilla’s research showed that many members of the Calunsod clan lived in Barangay (village) San Antonio in Molo. There is a road in the village called La Compania Street, believed to be originally named La Compania de Jesus (Society of Jesus) where a Jesuit mother house may have once stood.
The Jesuit presence in Iloilo during the early years of the Spanish rule was also well established. Salvilla cited the first school for boys in the country, built in Tigbauan town in 1652 by Fray Pedro Chirino, a Jesuit.
Salvilla said Pedro Calungsod could have been taken by the Jesuit priests to Cebu, being the religious center at that time covering the Visayas and Mindanao, before he went with the mission to Guam.
Arquillo said she hoped that the truth about Blessed Pedro’s roots would be settled one day. “But we are happy all the same that we will have a saint so close to us Visayans,” she said.
Arquillo bought plane tickets to attend the canonization ceremony at the Vatican, but a pressing business engagement forced her to drop her plan. Three of her cousins from Iloilo and four from the United States, however, are in Rome for the event.
Arquillo also plans to install a life-size statue of St. Pedro in a chapel on Barangay San Antonio Street that she herself had donated. The image will be similar to the one she gave to the Molo church six years ago and displayed at the compound.
“My father, who had always believed in the story of our boy ancestor, would be happy now,” she said.
Link
The story goes that a 7-year-old boy disappeared after he boarded and hid in a Cebu-bound Spanish ship docked near what is now Molo District in Iloilo City. When he was discovered by the crew, a priest took him under his care.
The Calunsod clan of Molo believes that this boy was Blessed Pedro Calungsod, who is to canonized at the Vatican on Sunday, the second Filipino saint.
Arquillo, the seventh of 11 siblings, says Pedro was the son of Rufo Calungsod, a goldsmith. Rufo is a namesake of her great-grandfather, who was also a goldsmith. She also has a brother named Rufo.
“We know that there are several other claims on Pedro’s roots, but we know deep in our hearts that he was from here and he was our ancestor,” says Arquillo, 63, a retired businesswoman.
The claim is supported by a Western Visayas historian, lawyer Rex Salvilla.
“The information that I have gathered and the circumstances during Pedro’s time point more to the claim that he was from Molo, Salvilla said.
Salvilla, past president of Iloilo Historical Association and president of West Visayas Historical Research Foundation Inc., researched the background of the Visayan martyr in the late 1990s on the request of then Molo parish priest Felipe Parian.
Parian had been directed by the late Jaro Archbishop Alberto Piamonte to conduct inquiries among the Calunsods in Molo about their possible relationship to Pedro Calungsod.
The other possible origins of Calungsod in Iloilo are the towns of Leon, Tigbauan and Oton.
Salvilla confirms the account of Catalino Arevalo in the pamphlet “Pedro Calungsod, Young Visayan Proto-Martyr” of an oral tradition passed from generation to generation among the Calunsods in Iloilo.
A “Calungsod boy went from Iloilo to Mactan Island in Cebu, joined the Jesuit missionaries who left for some island in the Pacific, and was killed with the Fathers,” Arevalo’s account goes.
Family elders told Salvilla that the family name of their ancestors during the Spanish time was “Calungsod.” This was confirmed by birth certificates at Molo Church, according to Salvilla.
The elders explained that the spelling of their last name was changed to avoid conscription into the Spanish colonial army and the Guardia Civil (national police).
Salvilla said the conscription was done through “quintos,” an annual raffle where the names of native males aged 18 and above were listed and drawn. Those whose names appeared in the fifth draw were recruited.
“To avoid being recruited, people slightly changed their surnames, like ‘Salazar’ to ‘Salarza’ or ‘Salard’ to ‘Saladar,’” Salvilla said.
The elder Calunsods said many of their ancestors fled to neighboring Negros Island to avoid conscription.
Salvilla said it was possible that children of the early Calungsods migrated to Cebu and Bohol islands from Negros. The change in the spelling of their surname from “Calungsod” to “Calunsod” could also have been the result of the corruption of names that stemmed from the difficulty the Spaniards had in pronouncing “ng.”
He cited the renaming of places in Panay, including of Ilong-Ilong (Iloilo), Ogtong (Oton), Batang (Batan), Jamindang (Jamindan) and Pangdan (Pandan).
Salvilla’s research showed that many members of the Calunsod clan lived in Barangay (village) San Antonio in Molo. There is a road in the village called La Compania Street, believed to be originally named La Compania de Jesus (Society of Jesus) where a Jesuit mother house may have once stood.
The Jesuit presence in Iloilo during the early years of the Spanish rule was also well established. Salvilla cited the first school for boys in the country, built in Tigbauan town in 1652 by Fray Pedro Chirino, a Jesuit.
Salvilla said Pedro Calungsod could have been taken by the Jesuit priests to Cebu, being the religious center at that time covering the Visayas and Mindanao, before he went with the mission to Guam.
Arquillo said she hoped that the truth about Blessed Pedro’s roots would be settled one day. “But we are happy all the same that we will have a saint so close to us Visayans,” she said.
Arquillo bought plane tickets to attend the canonization ceremony at the Vatican, but a pressing business engagement forced her to drop her plan. Three of her cousins from Iloilo and four from the United States, however, are in Rome for the event.
Arquillo also plans to install a life-size statue of St. Pedro in a chapel on Barangay San Antonio Street that she herself had donated. The image will be similar to the one she gave to the Molo church six years ago and displayed at the compound.
“My father, who had always believed in the story of our boy ancestor, would be happy now,” she said.
Link
Friday, April 6, 2012
Pope Benedict XVI Lenten Message
Pope's Message for Lent 2012
"We Must Not Remain Silent Before Evil"
VATICAN CITY, FEB. 7, 2012 (Zenit.org).- Here is a Vatican translation of Benedict XVI's message for Lent 2012. The message is dated Nov. 3 and was released today.
Ash Wednesday falls this year on Feb. 22.
* * *
"Let us be concerned for each other, to stir a response in love and good works"
(Heb 10:24)
Dear Brothers and Sisters,
The Lenten season offers us once again an opportunity to reflect upon the very heart of Christian life: charity. This is a favorable time to renew our journey of faith, both as individuals and as a community, with the help of the word of God and the sacraments. This journey is one marked by prayer and sharing, silence and fasting, in anticipation of the joy of Easter.
This year I would like to propose a few thoughts in the light of a brief biblical passage drawn from the Letter to the Hebrews: "Let us be concerned for each other, to stir a response in love and good works". These words are part of a passage in which the sacred author exhorts us to trust in Jesus Christ as the High Priest who has won us forgiveness and opened up a pathway to God. Embracing Christ bears fruit in a life structured by the three theological virtues: it means approaching the Lord "sincere in heart and filled with faith" (v. 22), keeping firm "in the hope we profess" (v. 23) and ever mindful of living a life of "love and good works" (v. 24) together with our brothers and sisters. The author states that to sustain this life shaped by the Gospel it is important to participate in the liturgy and community prayer, mindful of the eschatological goal of full communion in God (v. 25). Here I would like to reflect on verse 24, which offers a succinct, valuable and ever timely teaching on the three aspects of Christian life: concern for others, reciprocity and personal holiness.
1. "Let us be concerned for each other": responsibility towards our brothers and sisters.
This first aspect is an invitation to be "concerned": the Greek verb used here is katanoein, which means to scrutinize, to be attentive, to observe carefully and take stock of something. We come across this word in the Gospel when Jesus invites the disciples to "think of" the ravens that, without striving, are at the centre of the solicitous and caring Divine Providence (cf. Lk 12:24), and to "observe" the plank in our own eye before looking at the splinter in that of our brother (cf. Lk 6:41). In another verse of the Letter to the Hebrews, we find the encouragement to "turn your minds to Jesus" (3:1), the Apostle and High Priest of our faith. So the verb which introduces our exhortation tells us to look at others, first of all at Jesus, to be concerned for one another, and not to remain isolated and indifferent to the fate of our brothers and sisters. All too often, however, our attitude is just the opposite: an indifference and disinterest born of selfishness and masked as a respect for "privacy". Today too, the Lord’s voice summons all of us to be concerned for one another. Even today God asks us to be "guardians" of our brothers and sisters (Gen 4:9), to establish relationships based on mutual consideration and attentiveness to the well-being, the integral well-being of others. The great commandment of love for one another demands that we acknowledge our responsibility towards those who, like ourselves, are creatures and children of God. Being brothers and sisters in humanity and, in many cases, also in the faith, should help us to recognize in others a true alter ego, infinitely loved by the Lord. If we cultivate this way of seeing others as our brothers and sisters, solidarity, justice, mercy and compassion will naturally well up in our hearts. The Servant of God Pope Paul VI stated that the world today is suffering above all from a lack of brotherhood: "Human society is sorely ill. The cause is not so much the depletion of natural resources, nor their monopolistic control by a privileged few; it is rather the weakening of brotherly ties between individuals and nations" (Populorum Progressio, 66).
Concern for others entails desiring what is good for them from every point of view: physical, moral and spiritual. Contemporary culture seems to have lost the sense of good and evil, yet there is a real need to reaffirm that good does exist and will prevail, because God is "generous and acts generously" (Ps 119:68). The good is whatever gives, protects and promotes life, brotherhood and communion. Responsibility towards others thus means desiring and working for the good of others, in the hope that they too will become receptive to goodness and its demands. Concern for others means being aware of their needs. Sacred Scripture warns us of the danger that our hearts can become hardened by a sort of "spiritual anesthesia" which numbs us to the suffering of others. The Evangelist Luke relates two of Jesus’ parables by way of example. In the parable of the Good Samaritan, the priest and the Levite "pass by", indifferent to the presence of the man stripped and beaten by the robbers (cf.Lk 10:30-32). In that of Dives and Lazarus, the rich man is heedless of the poverty of Lazarus, who is starving to death at his very door (cf. Lk 16:19). Both parables show examples of the opposite of "being concerned", of looking upon others with love and compassion. What hinders this humane and loving gaze towards our brothers and sisters? Often it is the possession of material riches and a sense of sufficiency, but it can also be the tendency to put our own interests and problems above all else. We should never be incapable of "showing mercy" towards those who suffer. Our hearts should never be so wrapped up in our affairs and problems that they fail to hear the cry of the poor. Humbleness of heart and the personal experience of suffering can awaken within us a sense of compassion and empathy. "The upright understands the cause of the weak, the wicked has not the wit to understand it" (Prov 29:7). We can then understand the beatitude of "those who mourn" (Mt 5:5), those who in effect are capable of looking beyond themselves and feeling compassion for the suffering of others. Reaching out to others and opening our hearts to their needs can become an opportunity for salvation and blessedness.
"Being concerned for each other" also entails being concerned for their spiritual well-being. Here I would like to mention an aspect of the Christian life, which I believe has been quite forgotten:fraternal correction in view of eternal salvation. Today, in general, we are very sensitive to the idea of charity and caring about the physical and material well-being of others, but almost completely silent about our spiritual responsibility towards our brothers and sisters. This was not the case in the early Church or in those communities that are truly mature in faith, those which are concerned not only for the physical health of their brothers and sisters, but also for their spiritual health and ultimate destiny. The Scriptures tell us: "Rebuke the wise and he will love you for it. Be open with the wise, he grows wiser still, teach the upright, he will gain yet more" (Prov 9:8ff). Christ himself commands us to admonish a brother who is committing a sin (cf. Mt 18:15). The verb used to express fraternal correction - elenchein – is the same used to indicate the prophetic mission of Christians to speak out against a generation indulging in evil (cf. Eph 5:11). The Church’s tradition has included "admonishing sinners" among the spiritual works of mercy. It is important to recover this dimension of Christian charity. We must not remain silent before evil. I am thinking of all those Christians who, out of human regard or purely personal convenience, adapt to the prevailing mentality, rather than warning their brothers and sisters against ways of thinking and acting that are contrary to the truth and that do not follow the path of goodness. Christian admonishment, for its part, is never motivated by a spirit of accusation or recrimination. It is always moved by love and mercy, and springs from genuine concern for the good of the other. As the Apostle Paul says: "If one of you is caught doing something wrong, those of you who are spiritual should set that person right in a spirit of gentleness; and watch yourselves that you are not put to the test in the same way" (Gal 6:1). In a world pervaded by individualism, it is essential to rediscover the importance of fraternal correction, so that together we may journey towards holiness. Scripture tells us that even "the upright falls seven times" (Prov 24:16); all of us are weak and imperfect (cf. 1 Jn 1:8). It is a great service, then, to help others and allow them to help us, so that we can be open to the whole truth about ourselves, improve our lives and walk more uprightly in the Lord’s ways. There will always be a need for a gaze which loves and admonishes, which knows and understands, which discerns and forgives (cf. Lk 22:61), as God has done and continues to do with each of us.
2. "Being concerned for each other": the gift of reciprocity.
This "custody" of others is in contrast to a mentality that, by reducing life exclusively to its earthly dimension, fails to see it in an eschatological perspective and accepts any moral choice in the name of personal freedom. A society like ours can become blind to physical sufferings and to the spiritual and moral demands of life. This must not be the case in the Christian community! The Apostle Paul encourages us to seek "the ways which lead to peace and the ways in which we can support one another" (Rom 14:19) for our neighbor’s good, "so that we support one another" (15:2), seeking not personal gain but rather "the advantage of everybody else, so that they may be saved" (1 Cor 10:33). This mutual correction and encouragement in a spirit of humility and charity must be part of the life of the Christian community.
The Lord’s disciples, united with him through the Eucharist, live in a fellowship that binds them one to another as members of a single body. This means that the other is part of me, and that his or her life, his or her salvation, concern my own life and salvation. Here we touch upon a profound aspect of communion: our existence is related to that of others, for better or for worse. Both our sins and our acts of love have a social dimension. This reciprocity is seen in the Church, the mystical body of Christ: the community constantly does penance and asks for the forgiveness of the sins of its members, but also unfailingly rejoices in the examples of virtue and charity present in her midst. As Saint Paul says: "Each part should be equally concerned for all the others" (1 Cor 12:25), for we all form one body. Acts of charity towards our brothers and sisters – as expressed by almsgiving, a practice which, together with prayer and fasting, is typical of Lent – is rooted in this common belonging. Christians can also express their membership in the one body which is the Church through concrete concern for the poorest of the poor. Concern for one another likewise means acknowledging the good that the Lord is doing in others and giving thanks for the wonders of grace that Almighty God in his goodness continuously accomplishes in his children. When Christians perceive the Holy Spirit at work in others, they cannot but rejoice and give glory to the heavenly Father (cf. Mt 5:16).
3. "To stir a response in love and good works": walking together in holiness.
These words of the Letter to the Hebrews (10:24) urge us to reflect on the universal call to holiness, the continuing journey of the spiritual life as we aspire to the greater spiritual gifts and to an ever more sublime and fruitful charity (cf. 1 Cor 12:31-13:13). Being concerned for one another should spur us to an increasingly effective love which, "like the light of dawn, its brightness growing to the fullness of day" (Prov 4:18), makes us live each day as an anticipation of the eternal day awaiting us in God. The time granted us in this life is precious for discerning and performing good works in the love of God. In this way the Church herself continuously grows towards the full maturity of Christ (cf. Eph 4:13). Our exhortation to encourage one another to attain the fullness of love and good works is situated in this dynamic prospect of growth.
Sadly, there is always the temptation to become lukewarm, to quench the Spirit, to refuse to invest the talents we have received, for our own good and for the good of others (cf. Mt 25:25ff.). All of us have received spiritual or material riches meant to be used for the fulfilment of God’s plan, for the good of the Church and for our personal salvation (cf. Lk 12:21b; 1 Tim 6:18). The spiritual masters remind us that in the life of faith those who do not advance inevitably regress. Dear brothers and sisters, let us accept the invitation, today as timely as ever, to aim for the "high standard of ordinary Christian living" (Novo Millennio Ineunte, 31). The wisdom of the Church in recognizing and proclaiming certain outstanding Christians as Blessed and as Saints is also meant to inspire others to imitate their virtues. Saint Paul exhorts us to "anticipate one another in showing honour" (Rom 12:10).
In a world which demands of Christians a renewed witness of love and fidelity to the Lord, may all of us feel the urgent need to anticipate one another in charity, service and good works (cf. Heb 6:10). This appeal is particularly pressing in this holy season of preparation for Easter. As I offer my prayerful good wishes for a blessed and fruitful Lenten period, I entrust all of you to the intercession of the Mary Ever Virgin and cordially impart my Apostolic Blessing.
From the Vatican, 3 November 2011
BENEDICTUS PP. XVI
Monday, May 2, 2011
Major World Events In Four Days
Three major world events that jubilant world rejoices and celebrates took place in just four (4) days. First, the royal wedding of Prince William on April 29 in West Minster Abbey, UK, the beatification of the now Blessed Pope John Paul II (Karol Wojtyla, real name) in Vatican City, and the killing of the world's most hated terrorist and criminal Al-Qaeda leader Osama bin-Laden in his mansion in Pakistan made the world a safer place to live gives inspiration and hope to everybody.
Friday, April 22, 2011
Holy Week Reflections
God is reaching out to you! Let us reach out for him, too! Join us in meditating, reflecting and recollecting in the passion and agony of our Lord Jesus Christ for his death and resurrection and redeemed the world. If you cannot spend some time to visit churches or holy places to reflect and meditate, you can always go online and reflect on this lenten season.
Visit the website below to begin your holy week in reflection, retrospection and meditation. Have a blessed week to you!
Sunday, January 9, 2011
January 9 Feast of the Black Nazarene
Today is the feast day of Black Nazarene. All over the Philippines celebrates his feast day and he is known to make a lot of miracles up to this day. Attested to that miracle!
The Black Nazarene, known to devotees as Nuestro Padre Jesus Nazareno de Quiapo ("Our Father Jesus Nazarene of Quiapo"), is a life-sized, dark-coloured, wooden sculpture of Jesus Christ, held to be miraculous by many Filipino devotees. The Black Nazarene is currently enshrined in the Minor Basilica of the Black Nazarene in Quiapo, Manila, Philippines.
The Feast of the Black Nazarene is celebrated every January 9 with the weekly Friday Masses held in its honour beginning on the first Friday of the year.
History
The statue's original carver is an anonymous Mexican carpenter, and the image arrived in the archipelago by galleon from Acapulco, Mexico. Folk tradition attributes the colour of the Black Nazarene to a fire on the ship carrying it, charring the image from its original fair tone into its present dark complexion.
The image was brought to the Philippines by the Augustinian Recollect Missionaries on May 31, 1606. It was initially enshrined in the first Recollect church in Bagumbayan (now part of Rizal Park). On September 10, 1606, the church was inaugurated and placed under the patronage of St. John the Baptist. In 1608, the image was transferred to the second bigger Recollect church of San Nicolas de Tolentino built in Intramuros. Between 1767 and 1790, the Archbishop of Manila, Basilio Sancho de Santas Justa y Rufina, ordered the transfer of the Black Nazarene to its present location within the Quiapo church.
Today, the image borne in procession consists of the original body of the Black Nazarene connected to a replica of the head, while the original head portion of the statue remains on a replica of the body enshrined within the high altar of the basilica. An exception to this setup was during the 2007 feast, where both the original head and the body were combined in celebration of the Black Nazarene's 400 year history.
Devotion
Veneration of the Black Nazarene stems from the overall importance Filipino culture has for the Passion of Jesus. Many devotees of the Black Nazarene identify their poverty and daily struggles to the wounds and tribulations experienced by Jesus, as represented by the image. Although the patron saint of the basilica itself is Saint John the Baptist, the consecration of the Black Nazarene has gained popularity because Jesus Christ is the centre of the devotion, bypassing intercession through a saint.
Devotion to the miraculous Nuestro Padre Jesús Nazareno attracted huge following among the populace. Popularity, initially at the northern and southern provinces of Luzon, spread over time throughout the country.
The uniquely Filipino devotion to the Black Nazarene merited the sanction and encouragement of two popes. In 1650, Pope Innocent X gave his pontifical blessing with a Papal Bull that canonically established the Confraternity of the Most Holy Black Christ Nazarene (Cofradia de Santo Cristo Jesús Nazareno) and Pope Pius VII gave his second blessing in the 19th century, by granting plenary indulgence to those who piously pray before the image of the Black Nazarene of Quiapo.
Devotees pay homage to the Black Nazarene by clapping their hands in praise at the end of Mass performed at the Minor Basilica of the Black Nazarene.
Novena
Every Friday of the year is dedicated to the Black Nazarene, with the novena being held not only in the basilica but in other churches nationwide. This has led to the colloquial expression "Quiapo Day" for Fridays, especially when referring to the traffic jams that occur around the area due to the influx of devotees.
Processions
Two major and two minor processions are held annually to honour the Black Nazarene, namely one on the feast day itself and another on Good Friday. The procession during the January 9 feast commemorates the Traslacion, or the transfer of the image to its present shrine in Quiapo.
The Black Nazarene is carried into the streets for procession in an andas or shoulder-borne carriage. The estimated millions of devotees wear the colour maroon, associated with the image, and go barefoot in imitation of Jesus on his way to Mount Calvary. Traditionally, men are the only ones permitted to hold the ropes pulling the image's carriage, but in recent years female devotees also participate in the procession. People who have touched the Black Nazarene are reported to have been cured of their diseases, and Catholics come from all over Manila to touch the image in the hopes of a miracle. Towels or handkerchiefs are hurled to the marshals guarding the Black Nazarene with requests to wipe these on the statue in hopes of the miraculous powers attributed to it "rubbing off" on the cloth articles.
The procession held on the feast day is notorious for the annual casualties that result from the jostling and congestion of the crowds engaged in pulling the carriage. The injuries and even deaths of devotees are brought upon by one or a combination of heat, fatigue, or being trampled upon by other devotees.
Hymn
Below are the lyrics of the National Hymn composed by Lucio San Pedro, which is used by the Quiapo church as the main hymn to the Black Nazarene.
Nuestro Padre Jesus Nazareno
Nuestro Padre Jesus Nazareno, (Our Father Jesus Nazarene)
Sinasamba Ka namin (We worship Thee)
Pinipintuho Ka namin (We admire Thee)
Aral Mo ang aming buhay (Thy lessons are our life)
at Kaligtasan(and Salvation.)
Nuestro Padre Jesus Nazareno (Our Father Jesus Nazarene)
Iligtas Mo kami sa Kasalanan (Save us from Sin)
Ang Krus Mong Kinamatayan ay (Thy Cross Thou hast died on is)
Sagisag ng aming Kaligtasan (Emblem of our Salvation)
Chorus:
Nuestro Padre Jesus Nazareno (Our Father Jesus Nazarene)
Dinarangal Ka namin (We honour Thee)
Nuestro Padre Jesus Nazareno Our Father Jesus Nazarene)
Nilul'walhati Ka namin (We glorify Thee)
Nuestro Padre Jesus Nazareno (Our Father Jesus Nazarene)
Dinarangal Ka namin (We honour Thee)
Nuestro Padre Jesus Nazareno (Our Father Jesus Nazarene)
Nilul'walhati Ka namin (We glorify Thee)
Source: Wikipedia
Monday, December 27, 2010
Christmas Tradition Around The World
Christmas in Africa
Preparation for Christmas in the Congo begins when some group is designated to prepare the annual Christmas pageant.
Christmas day begins with groups of carolers walking to and fro through the village, along the roadway, by the houses of the missionaries, singing the lovely carols known the world around. Often people may be awakened by a group of carolers beginning to converge on the house of worship. They return home to make final preparation as to the clothes one must wear and also as to his offering for the Christmas service.
The most important part of their Christmas worship service is the love offering, this is the gift in honor of Jesus. Then at about 8 or 9 o'clock everyone makes their way to the celebration of the birthday of Jesus.
Everyone who attends the service goes forward to lay down their gift upon the raised platform near the Communion table. Not one person will attend the service without giving a gift.
Now people have Christmas dinners after the service, preparing tables out in front of their home and inviting many of their intimate friends to share.
Christmas in South Africa is a summer holiday. In December, the southern summer brings glorious days of sunshine that carry an irresistible invitation to the beaches, the rivers, and the shaded mountain slopes. Then the South African holiday season reaches its height. Schools are closed, and camping is the order of the day. In South Africa there is no snow, but it has many flowers, many beautiful varieties of cultivated and wild flowers being in their full pride.
In the cities and towns carolers make their rounds on Christmas Eve. Church services are held on Christmas morning. Christmas Eve celebrations in larger centers include "Carols by Candlelight" and special screen and floor shows.
Homes are decorated with pine branches, and all have the decorated Christmas fir in a corner, with presents for the children around. At bedtime on Christmas Eve, children may also hang up their stockings for presents from Father Christmas.
Many South Africans have a Christmas dinner in the open-air lunch. For many more, it is the traditional dinner of either turkey, roast beef, mince pies, or suckling pig, yellow rice with raisins, vegetables, and plum pudding, crackers, paper hats, and all. In the afternoon, families go out into the country and usually there are games or bathing in the warm sunshine, and then home in the cool of the evening. Boxing Day is also a proclaimed public holiday usually spent in the open air. It falls on December 26 and is a day of real relaxation.
In Ghana, on Africa's west coast, most churches herald the coming of Christmas by decorating the church and homes beginning with the first week in Advent, four weeks before Christmas. This season happens to coincide with the cocoa harvest, so it is a time of wealth. Everyone returns home from wherever they might be such as farms or mines.
On the eve of Christmas, children march up and down the streets singing Christmas Carols and shouting "Christ is coming, Christ is coming! He is near!" in their language. In the evening, people flock to churches which have been decorated with Christmas evergreens or palm trees massed with candles. Hymns are sung and Nativity plays are presented.
On Christmas Day, children and older people, representing the angels in the fields outside Bethlehem, go from house to house singing. Another church service is held where they dress in their native attire or Western costumes. Later on there is a feast of rice and yam paste called fufu with stew or okra soup, porridge and meats. Families eat together or with close neighbors, and presents are given.
On the west coast of Africa, in Liberia, most homes have an oil palm for a Christmas tree, which is decorated with bells. On Christmas morning, people are woken up by carols. Presents such as cotton cloth, soap, sweets, pencils, and books are exchanged. Also in the morning a church service is held in which the Christmas scene is enacted and hymns and carols are sung. Dinner is eaten outdoors with everyone sitting in a circle to share the meal of rice, beef and biscuits. Games are played in the afternoon, and at night fireworks light up the sky.
Christmas in United States of America
Santa Claus was born in US in the 1860's he was named this as he had a white beard and a belly, so he was named Santa Claus as this was the Dutch word for St Nicholas, Sintaklaas. Although the Dutch had bought him with them in the 17th century, he did not become an important person at Christmas until the Novelist Washington Irving put him in a novel that he wrote in 1809. This first Santa Claus was still known as St. Nicholas, he did smoke a pipe, and fly around in a wagon without any reindeer, but he did not have his red suit or live at the North Pole, he did however bring presents to children every year.
In 1863 He was given the name Santa Claus and bore the red suit, pipe, and his reindeer and sleigh.
Now Christmas celebrations vary greatly between regions of the United States, because of the variety of nationalities which have settled in it.
In Pennsylvania, the Moravians build a landscape, called a putz - under the Christmas tree, while in the same state the Germans are given gifts by Belsnickle, who taps them with his switch if they have misbehaved.
Early European settlers brought many traditions to the United States. Many settled in the early days in the South, these settlers would send Christmas greetings to their distant neighbors by shooting firearms and letting off fireworks. In Hawaii this practice is still in use as under the sunny skies, Santa Claus arrives by boat and Christmas dinner is eaten outdoors.
In Alaska, a star on a pole is taken from door to door, followed by Herod's Men, who try to capture the star. Colonial doorways are often decorated with pineapple, a symbol of hospitality.
In Alaska, boys and girls with lanterns on poles carry a large figure of a star from door to door. They sing carols and are invited in for supper.
In Washington D.C., a huge, spectacular tree is lit ceremoniously when the President presses a button and turns on the tree's lights.
In Boston, carol singing festivities are famous. The singers are accompanied by hand bells.
In New Orleans, a huge ox is paraded around the streets decorated with holly and with ribbons tied to its horns.
In Arizona, the Mexican ritual called Las Posadas is kept up. This is a ritual procession and play representing the search of Mary and Joseph for a room at the inn. Families play the parts and visit each other's houses enacting and re-enacting the drama and, at the same time, having a look at each family's crib.
In Hawaii, Christmas starts with the coming of the Christmas Tree Ship, which is a ship bringing a great load of Christmas fare. Santa Claus also arrives by boat.
In California, Santa Claus sweeps in on a surf board.
In America the traditional Christmas dinner is roast turkey with vegetables and sauces. For dessert it is rich, fruity Christmas pudding with brandy sauce. Mince pies, pastry cases filled with a mixture of chopped dried fruit.
The majority of Americans celebrate Christmas with the exchange of gifts and greetings and with family visits. For many, the day begins on Christmas Eve with the Midnight Mass. At Christmas it snows in many states, so dinner is usually eaten indoors. Dinner usually is roast turkey, goose, duck or ham served with cranberry sauce, then plum pudding or pumpkin pie followed by nuts and fruit.
American homes are decorated with holly, mistletoe and branches of trees, most have a Christmas tree hung with electric lights, tinsel, baubles, and strings of popcorn and candy canes.
In Colorado, an enormous star is placed on the mountain, it can be seen for many kilometers around, while in Bethlehem, Pennsylvania, a star is lit in early December.
Polish Americans on Christmas Eve spread hay on their kitchen floor and under the tablecloth to remind them of a stable and a manger. When they make up the table for dinner two extra places are set up for Mary and the Christ Child in case they should knock at the door to ask for shelter.
In Philadelphia, a procession called a mummers parade runs for a whole day with bands, dancers and people in fancy dress.
There are two homes for Santa Claus in the United States one is in Torrington, Connecticut, where Santa and his helpers give out presents. The other home is in Wilmington, New York, where a village for Santa and his reindeer is located.
In Arizona they follow the Mexican traditions called Las Posadas. Families play out the parts of Mary and Joseph searching for somewhere to stay. They form a procession and visit their friends' and neighbors' homes where they admire each family's Nativity crib. In parts of New Mexico, people place lighted candles in paper bags filled with sand on streets and rooftops to light the way for the Christ Child.
Christmas in Argentina
People go to the church with family, then come back to a family gathering. At midnight after eating they toast, then the adults' dance while younger people go out to see the fireworks. After this they go to sleep, but not before they open the presents under the Christmas tree. That day is very special for because they are Christian and celebrate Jesus' birth on the 24th of December.
The dinner food is pork, turkey, and a great variety of meals. Then the table is covered with sweet things, cider, beer, and juice for consuming while waiting for the time of the toast. After the toast all the family chat, others play.
Houses are decorated with red and white garlands; on the door Father Christmas's Boots are placed. The Christmas tree is decorated with colored lights, ornaments and Father Christmas placed on top of it. Mothers make different kinds of meals such as roasted turkey, roasted pork, stuffed tomatoes, mince pies, Christmas's bread and puddings. The toast: drink prepared with different kinds of fruit which is cut into pieces, then it is mixed with juice and cider.
Christmas in Australia
Christmas in Australia is often very hot. Whereas the northern hemisphere is in the middle of winter, Australians are baking in summer heat. It is not unusual to have Christmas Day well into the mid 30 degrees Celsius, or near 100 degrees Fahrenheit.
A traditional meal includes a turkey dinner, with ham, and pork. A flaming Christmas plum pudding is added for dessert. In the Australian gold rushes, Christmas puddings often contained a gold nugget. Today a small favor is baked inside. Whoever finds this knows s/he will enjoy good luck. Another treat is Mince Pies.
Some Australians and particularly tourists often have their Christmas dinner at midday on a local beach, Bondi Beach in Sydney's Eastern Suburbs attracts thousands of people on Christmas Day. Other families enjoy their day by having a picnic. If they are at home, the day is punctuated by swimming in a pool, playing Cricket out the backyard, and other outdoor activities.
The warm weather allows Australians to enjoy a tradition which commenced in 1937. Carols by Candlelight is held every year on Christmas Eve, where tens of thousands of people gather in the city of Melbourne to sing their favorite Christmas songs. The evening is lit by as many candles singing under a clean cut night sky. The sky with its Southern Cross stars is like a mirror. Sydney and the other capital cities also enjoy Carols in the weeks leading up to Christmas.
Australians surround themselves with Christmas Bush, a native plant which has little red flowered leaves.
Christmas shopping is often done in shorts and t-shirts. At many beaches Santa Claus arrives on a surfboard, or even on a surf lifesaving boat.
Australia's worst Christmas was in 1974, when Cyclone Tracy devastated Darwin in the Northern Territory. More than 60 people were killed.
Christmas in Belgium
In Belgium there are two Santa Claus figures. There is St. Niklaas and Pere Noel.
Pere Noel visits those who speak the Walloon language, in fact he visits them twice. The first time is on the December 4th he does this so he can find out which children have been good and which children have been bad. If a child is good he returns on December 6th with the presents the good children deserve if they were bad they are left twigs. The good children usually received candy and toys. With the bad children he leaves the twigs inside their shoes or in small baskets that are left just inside the doorway.
Pere Noel visits those who speak French. He visits with his companion Pere Fouettard and asks about whether the children have been good or bad. If they have been good they receive chocolates and candies if they have been bad they are more likely to receive a handful of sticks.
Christmas for both gift-givers is on December 6th, the feast of St Nicholas, it is a religious occasion and is observed with services in churches and quiet family gatherings. Special cakes are baked and served during the holiday season and are a treat for children and adults.
The other part is called "Flemish" where they are Dutch speaking. They are visited by St Niklaas, they are in the North half of the country.
St-Nicholas doesn't have anything to do with Christmas. It's His Birthday on December 6th, and then he visits all children to bring them presents.
And then there is Christmas, December 25. The day Jesus Christ was born. The last years the American tradition around Christmas is coming over here. By movies and storybooks.
Now Children get gifts under the Christmas tree also. But this isn't the same everywhere. But it mostly depends on the parents. At some family, they buy gifts for each other and put them under the tree. There's no Santa to bring them. In others, mostly when there are still li'l children it's Santa who brings the gifts and puts them under the tree.
That can be on Christmas Eve, but sometimes in the weeks before Christmas. Gifts are opened on the evening before Christmas, after a Christmas dinner, or the midnight mass, or on Christmas morning.
Christmas in China
The Christian children of China decorate trees with colorful ornaments. These ornaments are made from paper in the shapes of flowers, chains and lanterns. They also hang muslin stockings hoping that Christmas Old Man will fill them with gifts and treats.
The Chinese Christmas trees are called "Trees of Light." Santa Claus is called Dun Che Lao Ren which means "Christmas Old Man.".
The non-Christian Chinese call this season the Spring Festival and celebrate with many festivities that include delicious meals and pay respects to their ancestors. The children are the main focus of these celebrations, they receive new clothes and toys, eat delectable food and watch firecrackers displays.
Christmas in Japan
Only 1 per cent of Japanese people believe in Christ. Even so, most Japanese people decorate their stores and homes with evergreens during Christmas.
They enjoy giving each other gifts, and this is the part they celebrate.
They have a Buddhist monk called Hotei-osho who acts like Santa Claus. He brings presents to each house and leaves them for the children. Some think he has eyes in the back of his head, so children try to behave like he is nearby.
Among the Christian Japanese Christmas is not a day for the family. They do not have turkey or plum pudding, rather than that the day is spent doing nice things for others especially those who are sick in hospitals.
Christmas for those in Sunday schools is the happiest day of the year. On Christmas Eve or Christmas night, the children put on programs that last for hours, they sing, they recite and they put on a drama of the day Jesus was born in Bethlehem.
Most children may not like Hotei-osho so they may receive their presents from Santa who goes around with a red-nosed reindeer.
Christmas in Italy
The Christmas season in Italy goes for three weeks, starting 8 days before Christmas known as the Novena. During this period, children go from house to house reciting Christmas poems and singing.
In some parts shepherds bring musical instruments into the villages, play and sing Christmas songs.
In the week before Christmas children go from house to house dressed as shepherds, playing pipes, singing and reciting Christmas poems. They are given money to buy presents.
A strict feast is observed for 24 hours before Christmas Eve, and is followed by a celebration meal, in which a light Milanese cake called panettone features as well as chocolate.
Presents and empty boxes, are drawn from the Urn of Fate - lucky dip, which always contains one gift per person. By twilight, candles are lighted around the family crib known as the Presepio, prayers are said, and children recite poems.
At noon on Christmas Day the pope gives his blessing to crowds gathered in the huge Vatican square.
In Italy the children wait until Epiphany, January 6, for their presents. According to tradition, the presents are delivered by a kind ugly witch called Befana on a broomstick. It was said that she was told by the three kings that the baby Jesus was born, she was busy and delayed visiting the baby.
She missed the Star lost her way and has been flying around ever since, leaving presents at every house with children in case he is there. She slides down chimneys, and fills stockings and shoes with good things for good children and it is said leaves coal for children who are not so good.
On christmas Eve the dinner is called cenone which is a traditional dish of eel.
Christmas lunch is Tortellini in Brodo which is filled pasta parcels in broth, also served is cappone which is boiled capon, or roasts are served in central Italy.
Another famous cake is pandoro which originated from Verona.
Christmas in Iraq
In the Christian homes an unusual ceremony is held in the courtyard of the home on Christmas Eve. One of the children in the family reads the story of the Nativity from an Arabic Bible. The other members of the family hold lighted candles, and as soon as the story has been read a bonfire is lit in one corner of the courtyard. The fire is made of dried thorns and the future of the house for the coming year depends upon the way the fire burns. If the thorns burn to ashes, the family will have good fortune. While the fire is burning, a psalm is sung. When the fire is reduced to ashes, everyone jumps over the ashes three times and makes a wish.
On Christmas day a similar bonfire is built in the church. While the fire burns the men of the congregation chant a hymn. Then there is a procession in which the officials of the church march behind the bishop, who carries an image of the infant Jesus upon a scarlet cushion. The long Christmas service always ends with the blessing of the people. The bishop reaches forth and touches a member of the congregation with his hand, putting his blessing upon him. That person touches the one next him, and so on, until all have received "the Touch of Peace."
Christmas in Finland
Everybody's house is given a very good clean in readiness for Christmas. Hours are spent in the kitchen cooking and baking special treats for the festive season.
Fir trees are felled, tied onto sleds, and taken home to be decorated.
A sheaf of grain is often tied to a pole, together with nuts and seeds and placed in the garden for the birds. Many of the peasants will not eat their Christmas dinner until the birds have had their dinner.
The meal was begun as soon as the first star appeared in the sky.
In Finland the Christmas tree is set up on Christmas Eve. Apples and other fruits, candies, paper flags, cotton and tinsel are used as decorations, and candles are used for lighting it.
The Christmas festivities are preceded by a visit to the famous steam baths, after which everyone dressed in clean clothes in preparation for the Christmas dinner, which is served at 5-7 in the evening.
Christmas gifts may be given out before or after the dinner. The children do not hang up stockings, but Santa Claus comes in person, often accompanied by as many as half a dozen Christmas elves to distribute the presents.
The main dish of the dinner is boiled codfish served snowy white and fluffy, with allspice, boiled potatoes, and cream sauce. The dried cod has been soaked for a week in a lye solution, then in clear water to soften it to the right texture. Also on the menu is roast suckling pig or a roasted fresh ham, mashed potatoes, and vegetables.
After dinner the children go to bed while the older people stay up to chat with visitors and drink coffee until about midnight.
Christmas Day services in the churches begin at six in the morning. It is a day for family visits and reunions. In some parts of the country the Star Boys tour the countryside singing Christmas songs. During all these days the people keep wishing each other a "Merry Yule."
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